The previous post was added as a vent for further off-topic discussion with an anonymous writer at the
Chumps of Choice blog, an ongoing reading group project for Thomas Pynchon's latest novel,
Against the Day, at which I am a moderator.
The whole affair, though brief, was indicative of certain cultural problems that have interested me for a while, which I hope to outline here so completely as to bore the seven of you to tears.
As prelude: The
particular passage under discussion this week, includes a nightmarish vision of a demonic town out west, a wasteland ruled by what might be characterized as simian evil. One commenter offered
a very thoughtful and enlightening post relating various events in the passage to parallels found in the New Testament; specifically the road to Calvary, the Crucifixion and Pentecost. (That Pynchon, I tell you. . .)
What then fascinated me was that this very erudite individual felt the need to follow up this post
with another, basically saying (I paraphrase) how careful one needs to be nowadays in referencing the Bible, as it is a tool of miscreants, and that s/he did not intend any intimations of belief or close association.
Here let me observe that Twain could use his intimate familiarity with the Bible to devastating effect, mainly to scour religious fatheads, and never once apologized for being so well-versed. But he was a sly bastard, and we live in sensitive times.
I followed the scholarly reservation with a post saying, "I can't see how anyone unfamiliar with the NT could presume to call themselves well educated, if only to separate its dross from the gold." And here let me reiterate: I am an atheist. The virgin birth and resurrection are pernicious nonsense. Yet the X-ian bible is laced with often magnificent poetry and profound philosophic inquiries into the nature of human existence. The language and rhythms of the King James version have animated the English and American tongues, in philosophy, political thought and literature, for nearly four centuries, and a person without at least a basic knowledge of its themes and cadences
cannot be considered well educated.
And here the monkey swung down from the tree.
An anonymous poster wrote (and again I paraphrase, but I hope not unfairly) that s/he had been enjoying reading the blog until reading my post, quoted what I said above, then added as a final comment, a series of letters along the lines of
brrrrthppp.
I deleted the post,
explaining in my arch way (and, believe you me, I am one arch motherfucker) why.
The boob persisted;
a post which I let stand as illustrative of something, and gave it a dismissive reply. The monk, in a brief post, objected to my tone in doing so. I deleted that. And, in another brief post, also deleted, railed at me and repeated how much s/he had been enjoying the blog until my ill mannered observation ticked them off so. I then disabled anonymous comments.
Now, it seems to me that the yay-hoo could have questioned several assumptions of mine; a discourse not especially germane to discussion of
Against the Day, but grist for the mill nevertheless. For example, many profound thinkers in the Jewish and Muslim traditions may feel little or no need to grasp the New Testament. I may have fallen back to the perimeters of the western canon, or proposed a categorical difference between deeply educated and well educated. We might even have debated the value of education in a world where some pretty smart people who graduated from some awfully good schools are doing their level best to fuck the balance of humankind. Indeed, the apostle Paul, in a
magnificent passage from First Corinthians (13:1-2) questions the value of
any learning that is not informed by compassion; though whether that would have proved or disproved my initial point I can't right now say.
But, sadly, no. The pest was capable of only a solipsistic measure, how s/he
felt about the blog, and the
tone of my statement.
And here I had a vision of some kid, minted from some college a few years ago, assured throughout his or her life just how important, how paramount, his or her feelings are. Only now, they are out in a world where, to put it bluntly, hardly anyone gives a fuck about how they
feel; another victim of a system of higher education based as much on a
very commercial, customer-is-always-right sensibility as any lefty postmodern theory or politically correct tempering.
And maybe a situational semiotics is all that can stand in a post-Relativity Theory, digitized media world. (I suspect it's only an excuse for lazy, renumerative thinking, but I don't mix much with academic savants.) The outcome is, though, we are left surrounded by wounded, ungrounded actors compelled less by, let's say, ideas of Newtonian cause and effect than the goads of their own mostly unquestioned inner selves. This is not such a big deal when the poor slobs under discussion are trying to talk about ideas found in works of literature. It is a
huge problem, however, when such boobs are yanking the handles of world power.
Jesus wept.